We’ve gone from the horror of the images out of Paris to a week of anti-refugee talk from media and politicians that is not only distasteful but contrary to the teachings of the biblical witness.
Sadly, we’ve been down this road before. Our immigrant-founded nation is filled with historical periods of fear and disdain of the newcomer. From fear of the Irish to the rejection of Jewish immigrants in the 1930s we too often reject our neighbors in need.
Giving in to fear has also created a context in which we blame Syrian refugees, victims of the same terrorist group as those in Paris. At a time when Syrian refugees need us the most, instead of loving our neighbor, we choose to fear them.
Our human inclination to be fearful is not new. There is a reason “do not be afraid” is such a common phrase in both testaments of the Bible. Like our ancient forebears, we need to be reminded to live into the people God dreams we can be.
When asked, “what is the greatest commandment?”, Jesus replied, “…you must love the Lord your God with all your heart, with all your being, with all your mind, and with all your strength. The second is this, You will love your neighbor as yourself. No other commandment is greater than these.” (Mark 12:29b-31 CEB)
Jesus named these two because loving God and neighbor are foundational. We show our love for God in our love for others. When we share items with our local Food Pantry, we show love for God. Similarly when we show compassion for Syrian refugees we show love for God.
Our stories of faith are brimming with commands to be hospitable to our neighbors. Immigrants, strangers, and aliens are frequently named as those who are worthy of our loving embrace. Whether we approach the Bible literally, as some do, or critically, as I do, hospitality for strangers is an expectation of the divine.
The most disturbing aspect of the hateful rhetoric spewed toward Muslims, Syrian refugees, and others is that too many of the speakers claim Christianity as their faith. It can be argued, given our history, that hospitality for the stranger is not an American value. However, claiming the Christian faith and not welcoming the stranger takes mental and spiritual gymnastics that are inconsistent with the biblical narrative.
The best of Condon is about compassion and love for our neighbors in need. As we move into Thanksgiving week and the Advent season that precedes Christmas, the writer of Deuteronomy reminds the faithful, God “…loves immigrants… That means you must also love immigrants because you were immigrants in Egypt.” (Deuteronomy 10:16-19 CEB)
Let us love our neighbors as ourselves by opening hearts to Syrian refugees. In so doing we will share our love of God.