Stand your ground laws favor aggressive behavior. In this way they are reflective of much of our American culture of bravado and violence. They are not reflective of Jesus’ teachings. Regardless of their intent, which I perceive as dubious, the implementation of these laws are racist in result.
As a follower of Jesus, I made a commitment not to American culture or capitalism or even to democracy. My faithfulness is to God. I am committed to trying to live consistent with the teachings and model of Jesus. And so I choose to stand with Jesus rather than unjust laws.
“But I say to you who are willing to hear: Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. If someone slaps you on the cheek, offer the other one as well. If someone takes your coat, don’t withhold your shirt either. Give to everyone who asks and don’t demand your things back from those who take them. Treat people in the same way that you want them to treat you.
(Luke 6:27-31 CEB)
After several sermons in a row in which I challenged the congregation, I was ready for a lighter sermon last week. It was not to be. Through Luke 12: 49-56, the Holy Spirit seemed to push me to address white privilege with even more vigor than I had just after the verdict in the killing of Trayvon Martin. Click below to hear the words that crossed my lips.
Where does Jesus get off? Where does he get off calling us hypocrites? It’s not like he’s Mister Perfectly Consistent!
First, we get all this lovey-dovey “love your neighbor as yourself” crap and then he starts into this “I’ve come to divide.” Then he has the gall to call us hypocrites!
If he wanted trouble, he’s got it. Consider:
The prince of peace that we were so excited about at Christmas is all grown up but something must’ve gone wrong because he says,
“I came to cast fire upon the earth. How I wish that it was already ablaze!” (Luke 12:49 CEB)
Oh, yeah. That’s peaceful! That’s kind. That’s loving. Mister Consistent Peace-man wishes the earth was blazing in fire.
Hark! the herald angels sing Glory to the new-born King! Peace on earth and mercy mild, God and sinners reconciled! (Hark, the Herald Angels Sing)
Reconciled? Reconciliation? Then why does the all-grown up Jesus say:
“Father will square off against son and son against father; mother against daughter and daughter against mother; and mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” (Luke 12:53 CEB)
That. That doesn’t sound like reconciliation to me.
I don’t mean to diss Mary. She was a cool enough Mom. She was young and I’m sure she did her best.
And from what we can tell Joseph — who by the way didn’t even have to be there — it wasn’t his kid — did the best he could. He took that poor fatherless child in, raised him as his own.
But sometimes, no matter what you do your kid makes some serious wrong turns. Your child doesn’t turn out like you expected.
O come, let us adore Him, O come, let us adore Him, O come, let us adore Him, Christ the Lord. (O Come, All Ye Faithful)
I was right there with y’all last Christmas. I was right there adoring the baby as he slept in heavenly peace. But I’m done.
I’m done with this savior gone wrong.
I suppose I’d feel more empathy for adult Jesus if he was trying to be a peacemaker. He’s unapologetic about how he’s turned out.
He seems, well, almost like he’s proud of being a troublemaker. Did you hear what he said? This cocky, unapologetic Jesus says,
“Do you think that I have come to bring peace to the earth? No, I tell you, I have come instead to bring division.” (Luke 12:51 CEB)
On its face, today’s gospel reading from Luke seems extremely inconsistent with everything we know about Jesus from our holy scriptures. But what Jesus is really saying is not that he wants division but that — as a result of his ministry — “Here comes trouble!”
Writes scholar Audrey West,
…It is not Jesus’ purpose to set children against their parents, or parents against their children, but this sort of rupture can be the result of the changes engendered by Christ’s work. (FOTW, Year C, Vol. 3, location #13026)
In other words people may resist. People may divide themselves.
In the modern church, we’ve forgotten that to follow Jesus means that things will get stirred up. But we like the status quo and the status quo doesn’t like to be bothered. The status quo defines peace as, well, as things staying the same.
In the modern church of the twentieth and twenty-first centuries we want things to be happy. We want peace without conflict. We want joy without pain.
We want growth without growing pains.
But as scholar Richard Carlson writes,
“Jesus has not come to validate the social realities and values we have constructed. Such social realities and values have a propensity to seek a harmony that favors those who hold positions of power at the expense of those who are powerless and expendable. Jesus’ missional agenda of compassion, mercy, and justice shatters such a status quo.” (FOTW, Year C, Vol. 3, location #13138)
Let me tell you a story. This is a human story. It takes place within the democratic education community in the United States but it is happening within other groups in other places as well including churches. This is a story among the folks at the US version of the international conference at which I recently spent a week.
About four-years ago I noticed that the old-guard, the folks who I affectionately called “old hippies” were feeling threatened by the younger teachers and leaders coming up within democratic education.
At the annual conference, which, incidentally, my son incidentally, a young African American man from Chicago, Matthew, was the keynote speaker. Some folks got very upset when Matthew suggested in his keynote talk that many democratic education schools were elitist in the sense that not just anyone could attend.
“Well, we don’t keep anyone out!” was the protest.
“Yes, you do,” Matthew replied. “Those of you who are private schools keep most brown and black people out because of money.
You need to do more if you want to be truly democratic.”
His point? Democratic education is not accessible to all. It is not democratic in its availability. It is largely a white, upper middle-class phenomenon. When those who support democratic education abandon the public schools to create their own system, they are abandoning the poor, people of color, and other marginalized children.
A big brouhaha broke out in the ballroom with folks lining up for their turn to speak at the mic. I would summarize the message of many of the “old hippies” this way: “I’m not a racist.”
Matthew could have described his role at the conference in the words of Jesus:
Do you think that I have come to bring peace to the earth? No, I tell you, I have come instead to bring division. (Luke 12:51 CEB)
Matthew challenged the systems of racism that allowed many white, middle class children to participate in democratic education while brown and black children were left behind in public schools.
He suggested that the well-intentioned “old hippies” were part of the problem when they abandoned the public schools.
The trouble with racism is, it’s not just about personal racism. It is about a culture that privileges some people over other people.
I consider myself a fairly enlightened guy but I have benefited because of the color of my skin. You have as well. You didn’t ask for it. I didn’t ask for it. We didn’t ask for that privilege but it’s real.
This is the kind of thing — though not specifically racism — that Jesus is talking about in today’s reading when he calls the people hypocrites. I think Jesus might have been feeling a little frustrated at the willful ignorance of the people.
Jesus also said to the crowds,
“When you see a cloud forming in the west, you immediately say, ‘It’s going to rain.’ And indeed it does. And when a south wind blows, you say, ‘A heat wave is coming.’ And it does. Luke 12:54-55 CEB
I can imagine people listening shaking their heads saying to themselves,
“Yeah, we can tell when a storm is coming in.” Then, as they’re shaking their heads feeling pretty good about themselves, Jesus shouts:
“Hypocrites!” (Luke 12:56a CEB)
Are you blind to what else is going on? If he was talking to us he might say, do you not see that a few powerful people control the economics of this country?
Do you not see that brown and black people do not share in the privileges that you have? Even those of you who are less well off have advantages not afforded most brown and black people?
For those of us who are white and those of us who are relatively well off — some in this room do struggle financially by the way — but as long as we’re white, we can ignore the problems of race and class in this country and world.
We can take the easy path and ignore what the racial profiling of people means. We can ignore what Hal, an African American man who works in a state level job in Vermont told me. Hal told me that the verdict in the Trayvon Martin case has the resonance of a Challenger explosion or the Newtown shooting within the African American community.
Within that community it is another example of the dehumanization of their young men. It is another example of our culture considering their children as expendable.
And in Condon and other white communities across the nation we had our opinions about it. We may have even talked about it for a week or so but then we began the “forgetting about it” process.
We looked the other way and suggested it was an aberration, a tragedy that doesn’t happen every day.
Unfortunately, it does.
Unfortunately, while we’re looking at the sky, interpreting dark clouds as meaning rain is on its way, we fail to interpret other signs around us.
According to Bible scholar David Schlafer, our ancient kindred, those Jesus was talking to, failed to take responsibility,
“for learning from the rich and readily available tradition of Law and Prophets that would enable them to identify commonwealth resource mismanagement — what we’d call economic injustice — and its inevitable negative repercussions in God’s economy.” (FOTW, Year C, Vol. 3, location #13138)
We fail to take the responsibility to learn from social science, from our history, from a little ol’ thing called the Bible, and from the experiences of our contemporary sisters and brothers.
We fail to learn about and work to eradicate the racial, economic, and class injustices in our country and world.
In terms of race, we say we want Martin Luther King’s dream but we don’t know what to do or…OR…we’re not willing to do the hard work it will take to finally reach it.
And, so, like those Jesus calls hypocrites, we know how to interpret weather conditions but somehow we’re oblivious to racial and economic injustice.
We are the twenty-first century version of the hypocrites Jesus is calling out in the twelfth chapter of Luke.
The Good News is God created each of us as growing and learning human beings. The Divine’s loving, creative power does not give up on us. We have a choice.
The extravagant and relentless love that overcame death at the cross, forgives us and keeps calling to us to be a part of the unfolding realm of God on earth.
The unfolding realm of God’s abundant, beloved community is an expanding circle of burning love for one another.
The Good News is that the fire Jesus came to cast upon the earth has begun to burn within our hearts.
It is a fire that cleanses without incinerating, and drives us to be God’s loving hands and feet of justice in a wounded world. It is a fire that will unite the oppressed, the marginalized, and even the oppressors together as one human family.
May we be the people God created us to be. May we actively listen to God and expand the circle of love and justice outward until all are truly welcome in this place.
May we give up hypocrisy, pull our heads out of the sand, for the good of others.
I detest McDonald’s food. I suppose you’d expect that of a vegetarian. I do, however, stop to use the fast food restaurant’s public restroom while traveling. I’ve noticed that the McDonald’s breakfast hour tends to attract older men, presumably retired, clustered over coffee.
Recently at a McDonald’s in Portland, I overheard a comment about the Trayvon Martin killing. Following a long, somewhat winding description of the most recent news, an older white man concluded, “So we’ve got one man’s opinion.” He referred to the recent analysis by two voice experts of the 911 call which includes someone screaming.
During the earliest days of Internet research, helping my education students distinguish between information from a reputable source and information from someone with an opinion was challenging. We live in an era when everyone has the potential to air their opinion.
Not every opinion or conclusion is equally valid. For example, because of my training and experience in child development and early childhood education, I have some authority when talking about children and human behavior. Likewise, my education and ordination into Christian ministry gives me some authority and knowledge about pastoral care of others, spirituality, and theology. My preference for an Apple computer over a Windows computer, however, is just “one man’s opinion”.
I wear my hoodie safely because of my pale skin.
None of us know the full details of what led to the shooting and killing of teenager Trayvon Martin. I don’t know the heart of George Zimmerman nor Trayvon Martin. I do know about human behavior and relationships. While I am not a racism-expert, my web of unique experiences as well as my education convinces me that we cannot view the shooting and killing of Trayvon Martin without an awareness of race.
Racism is insidious. It is systemic in our nation. As a white man I am privy to privileges that I often don’t even notice. I am not intentionally racist but I do benefit from racism. I also have unconscious racist attitudes simply because of the culture in which we live. To pretend otherwise is to increase the likelihood that I will take overtly racist actions. (I wrote about a recent encounter with my own subtle racism here.)
The overarching storyline of the Bible bends toward love. God adapts to our free choices, encouraging us to become more loving. The importance of radical hospitality to the stranger, flows through both Christian testaments. Always God desires us to become the loving human beings we were created to be. We show that love by reaching out to others. When we love, we reflect the Imago Dei (the image of God).
Racism buried within us, closes us off from the Imago Dei. Racism is the buried hatchet with the handle sticking out in America. It is real. It is here. It is hatred and it is evil. To say so is not to dismiss the progress made, but to pretend that we are post-racial is to risk losing that progress.
It is likely that the man who shot and killed Trayvon Martin was frightened. It is possible that his unrecognized, racist attitudes and feelings propelled him to kill a boy walking to his father’s house with a bag of Skittles. This – THIS – is why it is critical that we’re aware of our own subconscious racism. Until we are, we have no hope of overcoming this evil. Until we are, Trayvon Martin will not be the last victim.