The text for this sermon is Luke 17:5-10. (Read it here.) Click below to listen to the sermon as delivered at the Condon (Oregon) United Church of Christ or scroll down to read it. The videos were included within the sermon.
Flying cars were supposed to make our commutes painless. Computers were supposed to eliminate the stacks of paper that inundate modern life. Kitchens of the twenty-first century were supposed to give us hours of free time to engage in the highest pursuits of humanity:
Did you hear that? There’d be no dishes to do…ever!
As an 8-year-old boy watching Walter Cronkite’s “The 21st Century”, I was filled with hope and excitement! But our world has not turned out quite like I imagined.
I do have a handheld computer that keeps me connected. It can be a video phone or a television set. It can be a book or a word processor, what we used to call a typewriter. It can be a newspaper or a calculator. It can even be a Bible and a sermon manuscript.
And, yet, the world is not full of leisure or peace and it’s hard to feel hopeful when the very technology that can connect us, too often distances us from those closest at hand. And what of the news itself that the technology brings us?
- Impasse in Washington.
- Mall shootings in Kenya and Portland.
- Unemployment hovering near ten percent.
- Children in Africa sold into slavery so that we can enjoy chocolate.
- A quarter of American children in this country living in poverty.
- The needs of the few outweighing the needs of the many and the poor.
- Climate change that brings us extreme weather.
- Nuclear power plants in Japan leaking radiation into the ocean.
- Wars that last more than a decade.
- And violent assaults in movie theaters, churches, and our streets.
At 8-years-old, I would never have imagined that I might be the target of a gunman. Yet that is what happened to children in Newtown less than a year ago! No, Walter Cronkite painted a very different image of the twenty-first century than the century we live in.
Perhaps my mistake was believing that as the technology evolved, we too would evolve and grow in our compassion and morality. Perhaps I was naive about the world.
Six of us made it to the Central Pacific Conference of the UCC’s Annual Meeting last week. The keynote speaker, the Rev. Dr. Susan Thistlethwaite, a UCC minister and scholar, talked about the economic injustice which permeates our world.
In the United States, the middle class is disappearing. The poor are doing worse. Demands on food pantries across this generous nation are pushed to their limits. The extremely wealthy, the one percent who hold 40% of this country’s wealth and much of the political power, have more and more of our country’s wealth while the rest of us, who are either doing the work or have retired, have less.
This is not the twenty-first century I signed up for.
This is not consistent with the teachings of Jesus.
This is why the Rev. Dr. Thistlethwaite’s latest book is called Occupy the Bible and why I was a part of the Interfaith Guild of Chaplains for Occupy Portland during the time the tents were up in downtown. You see, like Susan Thistlethwaite, as a follower of Jesus, you and I are called to seek justice: racial justice, gender justice, orientation justice, and, yes, economic justice.
Our faith demands we care and act…but it sure is overwhelming. Really overwhelming!
Jesus and his disciples have been busy as we arrive at today’s passage. (See Luke 17:5-10.) They’ve been traveling and teaching and learning for a very long time. Jesus has insisted that his followers learn and do much.
They are to be faithful with money and be as shrewd as the dishonest manager. They are to welcome back into the fold those prodigals who live their lives recklessly spending their inheritance unwisely.
Jesus tells the disciples they must drop everything, leaving their metaphorical 99 sheep to search for the one who is lost. They have to be constantly aware of the economic injustice that leads to a man — Lazarus — dying outside the gate of the wealthy man. They are called to notice him and to seek justice.
As they get closer and closer to their destination in Jerusalem, Jesus’ expectations accumulate. Overwhelmed by his rigorous teachings, the disciples appeal to Jesus, Lord,
“Increase our faith!” (Luke 17:5 CEB)
Do you blame them? I imagine they felt inadequate. I imagine they feared they weren’t up to the task. I probably imagine that because I feel that way, too. When I look at the world in which we live and read my Bible, I, too, appeal to God:
Lord! Give me strength! Increase my faith!
It would be so much easier if I could just reinterpret what Jesus is teaching to be about small things, about how I should pray or about following simple and straightforward rules. Sometimes I wish I were called to preach warm, feel-good teddy bear sermons.
Unfortunately for me, when I read my Bible, when I pray, and when I listen to the still-speaking God, I realize that Jesus was more concerned about the poor and about economic injustice than just about anything else. Though we like to ignore it, a huge portion of Luke’s gospel is about Jesus’ teachings about money. In essence, Jesus is saying that how we spend our money — individually, as a church, and as a culture — is reflective of who and what we value.
Our ancient forebears lived in a world that was contrary to God’s dream for humanity. God-through-Jesus spoke a counter-cultural word to our ancient kin, to the disciples. The same is true in our times. We bail out bankers and hesitate to fund food stamps.
Though none of us wrote the rules of the game, we’re enmeshed in a system that values the wealthiest while those who produce our food and provide the labor get scraps. We’re living in times in which blaming the poor for their lot in life is common. The result is we follow the leadership of the powerful, the one percent, and dismiss too many of God’s children as expendable.
Like the disciples, we hear God’s call but cover our ears, sometimes even closing our hearts, because it’s just too much bear. It’s just too much to deal with. Like Jesus’ disciples, the task before us seems too great! And so we cry out,
Lord, “Increase our faith!” (Luke 17:5 CEB)
And rather than tell us we need an all-beef footlong hot dog with a huge glob of ketchup and abundant pickle relish, Jesus tells us all we need is a tiny speck of mustard!
The Lord replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. (Luke 17:6 CEB)
Too often this passage is read as Jesus criticizing the disciples for not believing enough. Eugene Peterson, for example, author of the Message Bible interprets this passage that way.
Trouble is, using this passage to blame the overwhelmed for being overwhelmed and the poor for not having enough faith to become rich is inconsistent with Jesus’ friendship with the oppressed and poor of his time. Jesus repeatedly criticized the powerful not the powerless for unjust systems.
Rather than a harsh tone, I suspect Jesus responded with a tone of compassion and encouragement. It certainly would be more consistent within the context.
You have all the faith you need, Jesus tells them. A tiny mustard seed of faith is enough to move this tree. You can do it! Yes, you will make mistakes, says Jesus, and those around you will make mistakes but with repeated forgiveness, with continuous effort, and with love for one another, you can do it!
It only takes the itsy-est bit of mustard to flavor your footlong.
It is easy to feel overwhelmed. It is disappointing that we still have to do the dishes and that our cars don’t fly. It’s easy to do nothing because we don’t know what to do.
But the Good News is we each have enough faith to do our part. If we each do our small part, this church and community will be transformed for the twenty-first century. If each of us in each church in each town do our part to dismantle economic injustice, God’s unfolding realm of justice will grow.
All it takes is a tiny speck of mustard-ly love to change someone else’s life for the better. All it takes is a mustard seed of faith to change the world for the better. Mother Teresa reminds us that if we start with a small act of love, a mustard-seed size of faith, we can do bigger things:
“I never look at the masses as my responsibility; I look at the individual. I can only love one person at a time – just one, one, one.
So you begin.
I began – I picked up one person. Maybe if I didn’t pick up that one person, I wouldn’t have picked up forty-two thousand . . .
The same thing goes for you, the same thing in your family, the same thing in your church, your community.
Just begin – one, one, one.”
Mother Teresa seemed to understand what Jesus is saying in this passage. She acted out what Jesus is telling the disciples. We, too can do that. We’ve got the faith of a speck of mustard and Jesus has our backs. God’s around to help with the heavy lifting. We just need to do our part.
And, so, let go of the pain of the whole world. Start with one thing. Love first, withhold blaming the victim, make forgiveness a habit, and spend your money in ways that reflect your faith.
Focus your speck of mustard where God points.
I just love the way you emphasized the heart of Christ in this! I will never forget the day a number of years ago when I truly began to appreciate that all of the attributes of love in 1 Corinthians 13 were actually describing the heart of the God that I had so often been afraid to face whenever I fell short of possessing those attributes myself. Years later I am still prone to forget that (so much baggage from my childhood and early adult years), so when I see posts like this, or hear messages like this (they are rare) that reveal the heart of God and emphasize seeking to know Him…I get very excited…my heart rejoices!
Thank you so much for sharing this.
I was reading this post again, and wanted to say that the entire post is convicting and inspiring for me.
These words below spoke loudly to me, because lately, with my nest now empty I have been wrestling with this compelling urge to explore the volunteer jobs in my community that I might be able to do. They also made me wonder if we are less likely to reconcile differences now that there are other ways to gather and socialize that are beyond the places to which we can walk or drive.
“And, yet, the world is not full of leisure or peace and it’s hard to feel hopeful when the very technology that can connect us, too often distances us from those closest at hand.”